Friday, March 29, 2013

L'amour de Dieu est folie!

Easter, I've said many times, is my favorite holiday.  Today is Good Friday, and I finally got the idea for my Easter post.  Like usual, it spurns from my current writing project, the same one that gave me the idea from two years ago.

Adam came, betrayed God in Eden, fell, and so on.

Jesus is often referred to as the second Adam.  He came, lived, got betrayed in Gethsemane, died, and came back.

This isn't backed up by any Scripture that I know of, but I've read (in a fiction book {in a Christian fantasy book, while we're at it}) that Adam ate the forbidden fruit because when he knew Eve did, she'd have to leave.  He did it to be with her.  He left Paradise.  Even if it meant death.  

It wouldn't have been Paradise without her anyway.

You can say it's crazy.  It is.  

Jesus left Heaven, lived a normal human life, and died for His bride.  Would it be heaven for Him if His bride wasn't there?  Even if He had to die to be with her?

Still sounds crazy?  Yep.
"Should you ever have the opportunity to celebrate Easter in France, whether it be a large metropolis such as Paris, Bordeaux, or Lyon, or a small village such as Saint-Remy (where I lived for six months), you will see one phrase written on the walls of buildings or the sides of buses in script or black print.  You will hear it exchanged as an Easter greeting as people pass on the street:  "L'amour de Dieu est folie!"--The love of God is folly."
-Brennan Manning, The Ragamuffin Gospel

Thank God.

Friday, March 22, 2013

The Four Creations - A Hopi Creation Story

I'm reading Creation stories for a writing project.  I'll be reading other stuff too, scientific theory, history, and all that, but I love my myths.  I'm not entirely sure I'll pursue it, but I will let you know if I do.  It depends on whether I can organize it enough and if I can dedicate enough of myself to it to do it.  It may get its own blog.  I may have a running series here.  Who knows?

Stories have a way of speaking to us in ways other things can't.  Whether it's by way of a paintings, movies, books, fairy tales, songs, or one of Grandma's recollections, story appeals to us.

So, I found a whole page of Creation stories.  This is the first one I've read.  It reminds me why I love stories.  It's something to chew on.

"This story comes from the Hopi people of northern Arizona. "Hopi" means "People of Peace". The stories here were recorded in the 1950s by Oswald White Bear Fredericks and his wife Naomi from the storytelling of older Hopi at the village of Oraibi, which tree-ring dating indicates has been inhabited by the Hopi since at least 1150 AD." 

The Four Creations

      The world at first was endless space in which existed only the Creator, Taiowa. This world had no time, no shape, and no life, except in the mind of the Creator. Eventually the infinite creator created the finite in Sotuknang, whom he called his nephew and whom he created as his agent to establish nine universes. Sotuknang gathered together matter from the endless space to make the nine solid worlds. Then the Creator instructed him to gather together the waters from the endless space and place them on these worlds to make land and sea. When Sotuknang had done that, the Creator instructed him to gather together air to make winds and breezes on these worlds.

      The fourth act of creation with which the Creator charged Sotuknang was the creation of life. Sotuknang went to the world that was to first host life and there he created Spider Woman, and he gave her the power to create life. First Spider Woman took some earth and mixed it with saliva to make two beings. Over them she sang the Creation Song, and they came to life. She instructed one of them, Poqanghoya, to go across the earth and solidify it. She instructed the other, Palongawhoya, to send out sound to resonate through the earth, so that the earth vibrated with the energy of the Creator. Poqanghoya and Palongawhoya were despatched to the poles of the earth to keep it rotating.

      Then Spider Woman made all the plants, the flowers, the bushes, and the trees. Likewise she made the birds and animals, again using earth and singing the Creation Song. When all this was done, she made human beings, using yellow, red, white, and black earth mixed with her saliva. Singing the Creation Song, she made four men, and then in her own form she made four women. At first they had a soft spot in their foreheads, and although it solidified, it left a space through which they could hear the voice of Sotuknang and their Creator. Because these people could not speak, Spider Woman called on Sotuknang, who gave them four languages. His only instructions were for them to respect their Creator and to live in harmony with him.

      These people spread across the earth and multiplied. Despite their four languages, in those days they could understand each other's thoughts anyway, and for many years they and the animals lived together as one. Eventually, however, they began to divide, both the people from the animals and the people from each other, as they focused on their differences rather than their similarities. As division and suspicion became more widespread, only a few people from each of the four groups still remembered their Creator. Sotuknang appeared before these few and told them that he and the Creator would have to destroy this world, and that these few who remembered the Creator must travel across the land, following a cloud and a star, to find refuge. These people began their treks from the places where they lived, and when they finally converged Sotuknang appeared again. He opened a huge ant mound and told these people to go down in it to live with the ants while he destroyed the world with fire, and he told them to learn from the ants while they were there. The people went down and lived with the ants, who had storerooms of food that they had gathered in the summer, as well as chambers in which the people could live. This went on for quite a while, because after Sotuknang cleansed the world with fire it took a long time for the world to cool off. As the ants' food ran low, the people refused the food, but the ants kept feeding them and only tightened their own belts, which is why ants have such tiny waists today.

      Finally Sotuknang was done making the second world, which was not quite as beautiful as the first. Again he admonished the people to remember their Creator as they and the ants that had hosted them spread across the earth. The people multiplied rapidly and soon covered the entire earth. They did not live with the animals, however, because the animals in this second world were wild and unfriendly. Instead the people lived in villages and built roads between these, so that trade sprang up. They stored goods and traded those for goods from elsewhere, and soon they were trading for things they did not need. As their desire to have more and more grew, they began to forget their Creator, and soon wars over resources and trade were breaking out between villages. Finally Sotuknang appeared before the few people who still remembered the Creator, and again he sent them to live with the ants while he destroyed this corrupt world. This time he ordered Poqanghoya and Palongawhoya to abandon their posts at the poles, and soon the world spun out of control and rolled over. Mountains slid and fell, and lakes and rivers splashed across the land as the earth tumbled, and finally the earth froze over into nothing but ice.

      This went on for years, and again the people lived with the ants. Finally Sotuknang sent Poqanghoya and Palongawhoya back to the poles to resume the normal rotation of the earth, and soon the ice melted and life returned. Sotuknang called the people up from their refuge, and he introduced them to the third world that he had made. Again he admonished the people to remember their Creator as they spread across the land. As they did so, they multiplied quickly, even more quickly than before, and soon they were living in large cities and developing into separate nations. With so many people and so many nations, soon there was war, and some of the nations made huge shields on which they could fly, and from these flying shields they attacked other cities. When Sotuknang saw all this war and destruction, he resolved to destroy this world quickly before it corrupted the few people who still remembered the Creator. He called on Spider Woman to gather those few and, along the shore, she placed each person with a little food in the hollow stem of a reed. When she had done this, Sotuknang let loose a flood that destroyed the warring cities and the world on which they lived.

      Once the rocking of the waves ceased, Spider Woman unsealed the reeds so the people could see. They floated on the water for many days, looking for land, until finally they drifted to an island. On the island they built little reed boats and set sail again to the east. After drifting many days, they came to a larger island, and after many more days to an even larger island. They hoped that this would be the fourth world that S√≥tuknang had made for them, but Spider Woman assured them that they still had a long and hard journey ahead. They walked across this island and built rafts on the far side, and set sail to the east again. They came to a fourth and still larger island, but again they had to cross it on foot and then build more rafts to continue east. From this island, Spider Woman sent them on alone, and after many days they encountered a vast land. Its shores were so high that they could not find a place to land, and only by opening the doors in their heads did they know where to go to land.

      When they finally got ashore, Sotuknang was there waiting for them. As they watched to the west, he made the islands that they had used like stepping stones disappear into the sea. He welcomed them to the fourth world, but he warned them that it was not as beautiful as the previous ones, and that life here would be harder, with heat and cold, and tall mountains and deep valleys. He sent them on their way to migrate across the wild new land in search of the homes for their respective clans. The clans were to migrate across the land to learn its ways, although some grew weak and stopped in the warm climates or rich lands along the way. The Hopi trekked and far and wide, and went through the cold and icy country to the north before finally settling in the arid lands between the Colorado River and Rio Grande River. They chose that place so that the hardship of their life would always remind them of their dependence on, and link to, their Creator.

Monday, March 4, 2013

Here's Some Thoughts for You:

1 - It seems to me that the people who are for gay marriage are also the ones for abortion.

Gay couples can't have kids naturally, and it's okay to kill a naturally begotten child (rape notwithstanding).

Pardon the harshness, but no respect for the natural balance = no respect for life.

2 - It doesn't matter how "enlightened" we think we are.  If you look over the course of America's history, we were at our happiest (read:  prosperous) when we were one nation under God.  Not happy because we were selfish or put our own needs above our own, but because we did what was best.  No wonder we're in deep crap.  We turned away from God, and He turned away from us.

I'm a big fan of the Enlightenment Era.  While I was doing some reading up on what the Enlightenment did to Christianity, I came across this:

"If, for example, personal happiness is our overriding goal, what will happen if we decide our spouse is making us unhappy? What will happen if our children are making us unhappy? What is likely to happen when a pregnant woman decides that her pregnancy has come at a bad time? We should not be at all surprised to find a high divorce rate, countless neglected or homeless children, a low birth rate and a high abortion rate in such a society. This is the natural consequence of making the right to be happy the supreme right."
-David Quinn, "Did 'the Enlightenment' K.O. Christianity?"

It's actually an interesting article all the way through, but I like this point here in this paragraph.